Eco-communities as a social vision

Eco-communities as a social vision
Egalitarian and ecological communities, like the pictured East Wind (www.eastwind.org), are very close to our vision of an ecological society

24 October, 2007

New riders of the Purple Sage, album: NRPS, 1971 part 2



DIRTY BUSINESS

WELL THE MARSHALL CAME TO TOWN
AND HIS HAT WAS PULLED WAY DOWN
HE LOOKED LIKE HE HAD BUSINESS ON HIS MIND
HE DIDN’T STOP TO SAY
HE JUST RODE ALONG HIS WAY
‘TIL HE STOPPED IN AT THE OFFICE OF THE MINE

CHORUS:
DIRTY BUSINESS, DIRTY BUSINESS
DIRTY BUSINESS DOWN IN COAL CREEK
DIRTY BUSINESS DOWN IN COAL CREEK
THIS MORNING

WELL, I MAKE TWO BUCKS A DAY
AND THAT AIN’T A HEALTHY PAY
MY KIDS ARE JUST BEGINNING TO GET SICK
THERE’S TALK BEEN GOIN’ ROUND
HOW THEY’RE GONNA SHUT IT DOWN
IF THE MAN DON’T COME AND FIX THINGS
PRETTY QUICK

REPEAT CHORUS

PRETTY SOON THERE WAS A CROWD
IT WAS GETTING’ PRETTY LOUD
AND THE MEN ALL SAID THERE’D BE NO WORK TODAY
BUT THE OWNER WOULDN’T BUDGE
HE JUST SAT THERE LIKE A JUDGE
AND HE WOULDN’T GIVE A NICKEL MORE IN PAY

CHORUS:
DIRTY BUSINESS, DIRTY BUSINESS
DIRTY BUSINESS DOWN IN COAL CREEK
DIRTY BUSINESS DOWN IN COAL CREEK
THIS MORNING

JUST THEN THEY HEARD THE SOUND
THAT RUMBLED FROM THE GROUND
AND EVERYONE WAS RUSHING FOR THE DOOR
THE DUST CAME POURING OUT
AND IT FINALLY LEFT NO DOUBT
THAT THE MINE WAS NOT AT ISSUE ANYMORE

REPEAT CHORUS


A strong sociopolitical/ecological song about a coal mine that no matter the pollution it produces and the health risks, no environmental measures are taken and unemployed people are forced to work in it. But health and people are over profits so a strong demonstration takes place, the owner refuses to take measures or to spend a dime for, so the crowd takes law in his hand by destroying the mine.

WHATCHA GONNA DO

WATCHA GONNA DO ON THE PLANET TODAY
MISSY YOU’RE SO FINE TO SEE
AND WHERE YA GONNA GO ON THE PLANET TODAY
MISSY COME AND PLAY WITH ME

TAKE A LOOK AROUND YA NOW AND
WHAT DO YOU SEE?
IF YOU COULD GO SOMEWHERE’S ELSE NOW,
WHERE WOULD THAT BE?
WHEN THE FIND THE PLACE TO HIDE
COME AND TELL ME WHERE IT IS NOW,
I’LL STILL BE SITTING HERE, SINGING IN THE AIR

WHERE YA GONNA GO ON THE PLANET TODAY
MISSY THERE’S SO MUCH TO SEE
AND WHATCHA GONNA DO ON THE PLANET TODAY
MISSY I’D LIKE TO BE WITH THEE
TAKE A LOOK AROUND YA NOW AND
WHAT DO YOU SEE?
IF YOU COULD GO SOMEWHERE’S ELSE NOW,
WHERE WOULD THAT BE?
WHEN THE FIND THE PLACE TO HIDE
COME AND TELL ME WHERE IT IS NOW,
I’LL STILL BE SITTING HERE, SINGING IN THE AIR

WATCHA GONNA DO ON THE PLANET TODAY
OH, MISSY YOU’RE SO FINE TO SEE
AND WHERE YA GONNA GO ON THE PLANET TODAY
MISSY I’D LIKE TO BE WITH THEE

TAKE A LOOK AROUND YA NOW AND
WHAT DO YOU SEE?
IF YOU COULD GO SOMEWHERE’S ELSE NOW,
WHERE WOULD THAT BE?
WHEN THE FIND THE PLACE TO HIDE
COME AND TELL ME WHERE IT IS NOW,
I’LL STILL BE SITTING HERE, SINGING IN THE AIR


A call to environmental awareness. We must take into account the impacts our actions have on planet earth and the ecosystems, because we are part of it and when collapse will come there is no place to hide

you can hear Dirty Business in their site, the fifth song in the righthand list

http://www.nrpsmusic.com/music/index.html

and Whatcha gonna do in myspace

22 October, 2007

Uriah Heep, Album: Salisbury 1971



The Park

Let me walk a while alone
Among the sacred rocks and stones
Let me look in vain belief
Upon the beauty of each leaf

There is green in every glade
The tree tops been providing shade
They go spinning happy sound
All nature's strength around

And there's a horse that feels no pain
Its iron strength to take the strain
Children rock it to and fro
And gaily trim its coloured brow

Ah ah ah ah ah ah ah ah

Above the sky devoid of cloud
Think not to cast a thunder shroud
Upon this place so full of joy
A field of gold of love's employ

Ah ah ah ah ah ah ah ah

So why my heavy heart you say
When tears would stain the sights so gay
My brother's dreams once here did soar
Until he died at the hand of needless war


A lament of a brother’s loss in war who tries to find relief both in memories and in nature’s beauty and tranquility. In the middle of the song the random playing imitate successfully nature's sounds


Lady in black

She came to me one morning
One lonely Sunday morning
Her long hair flowing in the midwinter wind
I know not how she found me
For in darkness I was walking
And destruction lay around me
From a fight I could not win

Ahh Ahh Ahh, Ahh Ahh Ahh Ahh

She asked me name my foe then
I said the need within some men
To fight and kill their brothers
Without thought of love or God
And I begged her give me horses
To trample down my enemies
So eager was my passion
To devour this waste of life

Ahh Ahh Ahh, Ahh Ahh Ahh Ahh

But she wouldn't think of battle that
Reduces men to animals
So easy to begin
And yet impossible to end
For she's the mother of all men
Who counselled me so wisely then
I feared to walk alone again
And asked if she would stay

Oh lady lend your hand outright
And let me rest here at your side
Have faith and trust in peace she said
And filled my heart with life

There's no strength in numbers
Have no such misconception
But when you need me
Be assured I won't be far away

Ahh Ahh Ahh, Ahh Ahh Ahh Ahh

Thus having spoke she turned away
And though I found no words to say
I stood and watched until I saw
Her black cloak disappear
My labour is no easier
But now I know I'm not alone
I'll find new heart
Each time I think upon that windy day

And if one day she comes to you
Drink deeply from her words so wise
Take courage from her as your prize
And say hello from me


The anti-war classic of Uriah Heep that speaks directly to the heart. Lady in black could be interpreted as the “Women in Black” who mourn their sons’ loss in war, the Mother Mary (a religious reference), or even the “Mother Earth” who suffers by warfare activities.

You can hear this songs in youtube:

The park

Lady in black

20 October, 2007

Fools by Deep Purple, album fireball, 1971




I'm crying I'm dying

I can see what's wrong with me
It's in my head
I can see what's gonna be
As I lie in my bed
Man is not my brotherhood
I am of the dead
I died as I lived as I loved and was born
On some distant hill
The reasons to hide were the reasons I cried
Fools pass laughing still

There can be bad blood in all I can see
It's in my brain
You don't know the pain I feel
As I must live again
Rocks and stones can't bruise my soul but
Tears will leave a stain
They smile to themselves as they lay down my head
On some distant hill
The blind and the child sweep a tear from their eye
Fools smile as they kill

I got my own way to go and now I want
To take your minds
I believe if you could see
The blood between the lines
I believe that you could be
A better kind
Please lead the way so the unborn can play
On some greener hill

Laugh as the flames eat their burning remains
Fools die laughing still


A lament for the arrogance and ignorance of people. The bold part reminds us the slogan "This land does not belong to us, we borrowed it from our descedants"

you can hear this somg in youtube:

http://www.youtube.com/watch?v=NTsrj2GfN8I

18 October, 2007

Happiness Is a Porpoise Mouth by country joe and the fish, album: Electric Music for the Mind and Body,1967



The white ducks fly on past the sun,
Their wings flash silver at the moon.
While waters rush down the mountain tongue
My organs play a circus tune.
I dance to the wonder of your feet
And sing to the joy of your knees.
The cold white dress on the mountain breast
Paints the frozen trees.

The maple plants patterns in the sky
Its leaves to kiss the wind
While scores of glittering bugs and flies
Dance polkas on her limbs.
I whistle symphonies of your face
And laugh for your hair so fine.
In startled greens of playground grass
A child jumps rope to rhyme.

Reeds and brass, the marching drums
Make a joyous sound
Trees bend low with nuts and plums
Then fall to find the ground.
I hunger for your porpoise mouth
And stand erect for love.
The sun burns up the winter sky
And all the earth is love.


a very poetic naturalistic love song by an artist of great sociopolitical and ecological awareness.

you can hear this song in youtube:

http://www.youtube.com/watch?v=3ds5ErXQdAg

16 October, 2007

Album: Gypsy Cowboy by New Riders of the Purple Sage, 1972



LINDA

DID YOU SEE THE WAY THE SUNLIGHT LIT UPON THE HILLSIDES HERE THIS MORNING
DID YOU SEE ME WALKING IN THE MEADOW JUST BEFORE THE DAY WAS DAWNING
AH, DID YOU HEAR MY PEBBLES ON YOUR WINDOW
AND DID YOU HEAR ME ASKING IF YOU WOULD GO

LINDA COME ALONG WITH ME
LINDA, LINDA CAN'T YOU SEE
YOUR OLD MAN HE'S NEVER LET YOU BE
SO LINDA WON'T YOU COME ALONG WITH ME

DID YOU SEE THE RAINBOW THAT THE SUN CHASED WITH THE CLOUDS INTO THE MORNING
AND DID YOU SEE THE DEW THAT SPARKLED LIGHTLY ON THE GRASS AND THEN WAS GONE
HAVE YOU EVER BEEN TO LOOK AT HEAVEN
AND HAVE YOU TASTED OF YOUR CUP OF LIVING

LINDA COME ALONG WITH ME
LINDA, LINDA CAN'T YOU SEE
WELL THE DAY IS GETTING OLDER GIRL AND SO ARE WE
SO LINDA WON'T YOU COME ALONG WITH ME
AH LINDA WON'T YOU COME ALONG WITH ME



SUTTER’S MILL

GOIN’ DOWN TO SUTTER’S MILL
PAN A LITTLE GOLD
I’M GOIN’ DOWN TO SUTTER’S MILL
AND STAY ‘TIL I GET OLD

GOIN’ DOWN TO SUTTER’S MILL
NOW THINK I’LL GO DOWN THERE
I’M GOIN’ DOWN TO SUTTER’S MILL
GONNA GET MY SHARE

AH NOW THE PEOPLE THEY BEEN
COMING DOWN FROM ALL A-PARTS AROUND
THEY SAY YOU CAN FIND IT EVERYWHERE
IT’S LYIN’ ON THE GROUND THERE

GOIN’ DOWN TO SUTTER’S MILL
I’M GONNA SING MY SONG
I’M GOIN’ DOWN TO SUTTER’S MILL
WOULD YOU LIKE TO COME ALONG
WOULD YOU LIKE TO COME ALONG
WOULD YOU LIKE TO COME ALONG
I’M GOIN’ DOWN TO SUTTER’S MILL
WOULD YOU LIKE TO COME ALONG

SAILIN’

OH MY LADY WALKS SOFTLY AND CARRIES NO TIME
THE SUN IN THE MORNING IS HER ONLY WINE
AND SHE WAKES ME AND TAKES ME
WITH HER TO THE SEA

OH WE OFTEN GO SAILIN’ MY LADY AND ME
LADY IS LOVELY AND CARRIES NO COMB
AND JUST BEING WITH HER IS FEELIN’ LIKE HOME
SHE THINKS OF THE OCEANS AS
RIVERS SET FREE

OH WE OFTEN GO SAILIN’ MY LADY AND ME

OH MY LADY AND ME
WE GO DOWN TO THE SEA
SUNSHINE IN THE MORNING AT DAWN
CLIMB TO THE DECK AND WE
RAISE UP THE SAILS
CLEAR THE HARBOR AND WE’RE GONE

LADY SINGS SWEETLY AND CARRIES NO TUNE
HER VOICE MAKES ME THINK OF THE LIGHT
FROM THE MOON
AND SHE WAKES ME AND TAKES ME
WITH HER TO THE SEA

OH WE OFTEN GO SAILIN’ MY LADY AND ME


three songs from this album. The two are typical love songs where lovers imagine and romance themselves in a naturalistic scene.

The other, the sutter's mill, is an interesting song about escaping from heavy urban environments to pure nature, where you can find peace of mind in the simplicity of pre-urban way of life

you can hear some songs from this band in myspace

15 October, 2007

We participate in the Blog Action Day!



Responding to the call for a Blog Action Day with environmental issues (see the relevant press release here), and taking into consideration the international demand for measures dealing with the greenhouse effect and the warming of our planet (for the recent Peace Nobel Price see here and here), we would like to remind again the side effect of increased forest fires that claimed a huge part of Greek Forests two months ago. You can see our comments for that event here, but we take this opportunity to propose also an initiative for the concerted action of all mediterannean countries affected and their Environmental NGOs for environmental management with the particular aim of reducing the risks of summer forest fires. Furthermore, the strengthening of the protection and management of ecologically important sites is urgently needed. This is especially true for Greece, where many sources agree that policies about protected areas are underdeveloped and sometimes undermined. This is one point where the European Commissioner for the Environment, Mr Dimas (who is organizing a chat for environmental issues today in his site), can exert his influence and authority.

12 October, 2007

The “end” of the sixties. Rock diversifies. Hippies transform to environmentalists.




The end of the sixties marked also the end of the youth movement and the political influences of the counterculture to music. Main causes were a violent turn in grassroots politics, violent incidents (Altamont, Manson murders) that blurred the idyllic image of the movement, the increase in use of “hard” drugs like cocaine and heroin, and the American government initiatives to put an end to the formation of a substantial political force of dissidence.

Marxist, Maoist, and violent anarchist tendencies tried to influence the movement towards a more violent revolutionary direction, away from pacifist hippie (and non-violent anarchist or communitarian) politics. Many politically active musicians like John Lennon, CSNY, Jefferson Airplane and others, tried to contribute towards maintaining the unity of the movement, but that proved futile. Groups that flirted with terrorism (like the Weatherman, who evolved from the Students for a Democratic Society) gave a serious blow to the movement, since they lost contact with the mass movement and… reality!

In December 1969, at the Altamont Free Concert , or "Woodstock West" as it was billed, about 300,000 people gathered to hear The Rolling Stones; Crosby, Stills, Nash and Young; Jefferson Airplane and other bands. The Hells Angels provided security that proved far less beneficent than the security provided at the Woodstock event: 18-year-old Meredith Hunter was stabbed and killed while drawing a gun in front of the stage during The Rolling Stones performance. The events at Altamont shocked many Americans, including those who had strongly identified with hippie culture, and marked the “beginning of the end” of the hippie era, of the innocence embodied by Woodstock. Critics called the tragedy the "Death of the Woodstock Nation" .

Another shock came in the form of the Sharon Tate and Leno and Rosemary LaBianca murders committed in August 1969 by Charles Manson and his "family" of (“hippie-like”) followers.

In September 1970, Jimi Hendrix dies (in bed after drinking wine and taking nine Vesperax sleeping pills, then asphyxiating on his own vomit) and two weeks later Janis Joplin follows (overdosed on heroin while drunk). Next year Jim Morrison dies (overdosed on heroin).

Neil_young, inspired by the death of Danny Whitten, an original Crazyhorse member, by a heroin overdose, wrote the song "The Needle and the Damage Done" (included in the album “Harvest”, 1972), a lament for talented artists who died because of heroin addiction. Young described the incident to Rolling Stone’s Cameron Crowe in 1975, admitting that "That blew my mind. Fucking blew my mind. I loved Danny. I felt responsible. And from there, I had to go right out on this huge tour of huge arenas. I was very nervous and . . . insecure."

In 1971, Jefferson Airplane reach near collapse. Drummer Spencer Dryden had left the band in February 1970, burned out by four years on the "acid merry-go-round" and deeply disillusioned by the events of Altamont which, he later recalled "... did not look like a bunch of happy hippies in streaming colors. It looked more like sepia-toned Hieronymus Bosch." He took time off and later returned to music in 1972 as a drummer for the Grateful Dead spin-off band New Riders Of The Purple Sage.

After Lennon’s appearance at the Free John Sinclair rally, the Nixon administration, alarmed by the extent of political influence that he could have had on young people, tried to deport him. In the ensuing three-year legal battle he lost his artistic vision and energy, his relationship with Yoko disintegrated, and he gave up his radical politics. In this period Lennon became a defeated activist, an artist in decline, an aging superstar (see more in bagism and its reference to the book "Come Together: John Lennon in His Time" by Jon Wiener).

Despite all these signs of despair and collapse, an underground transformation seems to take place, during the same period. According to an article that we found in Hippie Museum (Earth Consciousness ):

The natural effect of the new Awareness was a heightened Earth Consciousness, and as Hippies began to feel the mystical connection of their very Beings as being intertwined and interdependent with that of the Planet, they began to be able to see their World as the enchanted land it is - a loving Mother Nature that nourished their very lives, and concern for the environment grew and information and "shining examples" of the new ways of living and thinking quickly spread. Ironically, the new way of living was in many cases a return to the old way of living, as people began to turn away from the high-voltage, high-powered tools and gadgets, poisons and medications of modern society, and to cherish the simple and natural, the homemade and homegrown.

Proof of the Revolution abounded. In 1968, the informative Whole Earth Catalog was born, a cherished publication that offered information on not only how to live Life more naturally, but held an extensive list of goods and services available with which to do so.

Another great source of Earthy information of the"Back to the Land Movement" of the day was Alicia Bay Laurel's " Living on the Earth." Written on Wheeler's open land ranch, It was a delightfully illustrated and in-depth how-to-survive in the country manual "for people who would rather chop wood than work behind a desk." The book was also a milestone marking the height of a Hippie way of living that was close to nature, with a focus on sustainable living and communal consciousness.

Word spread quickly around the world of the awakening awareness of the intense damage that had been done to this planet, whose natural resources had been depleted to a critical stage by the destructive forces of an ignorant and greedy society, and people began to come together and spread the news. The slogan "think globally, act locally" was a popular one during those days, and on March 21, 1970, the first Earth Day took place in San Francisco. It was soon celebrated across the planet by over 20 million individuals, including students from 1,500 Universities. Getting more popular and with more impact each year, it brings Fun and Environmental Enlightenment while renewing our awareness of and our relationship with our precious "Mother Earth."

(…) As people began looking for ways to become involved and help "Save the Earth," membership in such groups as the Sierra Club climbed, as people joined in the hopes of helping the plight of the World through direct action. In 1971 the organization Greenpeace was formed, to help put an end to nuclear testing and to help bring "Green Consciousness" to the Planet. Many Hippies began reading of the wonders of nature from the viewpoint of the renowned California naturalist John Muir, and Thoreau's Walden Pond gained a newfound following.



Returning to the music, we cannot but remark that it followed somehow, by becoming more diversified. Some currents became “harder” (heavy metal, punk rock), while others maintained a mellower tone. However, in a very diverse array of genres we continue to discover lyrics about the destruction of the planet, the need to protest about it, and some hints about more practical solutions. We have already started to present and comment on songs of the early seventies (from soul to heavy metal). Follow us in our journey to the “green” rock-music world and help us to discover more messages and lyrics about ecology.

04 October, 2007

MC5, Album: High Time 1971




Over and Over


People talkin 'bout solutions, over and over

'Bout how we need a revolution, over and over
I was talking 'bout ecology, over and over'
Bout how we'll be saved by technology, over and over

While the cat next door spends all his time
Trying to think up new antisocial crimes
I said no, I said hang on a minute now
I set let me outta hereI said no, no, no

People talking revolution, over and over
About a mass execution, over and over
Well I was working in a factory, over and over
Just trying to make it satisfactory, over and over

But all these inclinations toward manic frustration
I want my vaccination against castration
Vietnam, what a sexy war
Uncle Sam's a pimp, wants us to be whores,

I said no, I said I can't take much more of this
You better let me outta here
I said no, no, no
Oh you see I need a release for my frustration
Oh don't you see I can't hold my aggravation
Oh...no, no, no, no

I see people dyin', over and over
Why don't I sit around crying, over and over
I see people taking, over and over
Why don't I sit around waiting, over and over

The cop on the street wants us down on our needs
The president says we've got to have peace
The other cat says we need our liberation
The hippies telling us we're in the love generation

I said whoa, I said hang on a minute now
This can't go on much longerI said no, no, no

Over and over, over and overOver and over, over and over


This song is about the confusion and frustration the information and news avalance by Mass Media cause and the resulting passiveness and inactiveness of people. There is also a small reference to ecology, as one of the bad news we always hear by the Media, something that shows us that the environmental crisis was a quite popular theme of concern and anxiety in early 70s .

Poison

The partisans not the artisans
Are doing their dirty show
But i ripped my pants
Doing some dance
That i learned in France
And they think there ain'tnothin' to know

Used, abused
Locked up, beaten and fined
But i got free
Copped a plea
And i can see
That there ain't no freedombell gonna chime

This time
Truth and loveare my law and worship
Form and conscience my manifestation and guide
Nature and peace are my shelter and companion
Order is my attitude
Beauty and perfection
Are my attack


False faces
Fast company
A night of thrills
With no jealousy, no poison

Nobody's tool
Will be a public fool
To manipulate the masses
Who lie and cheat
And eat their meat
And think it's sweet
While the rest all clean their glasses
In status classes


This song has many hints against violence, and especially the bold part make a connection of love, peace and nature as some of the most gentle values to follow

you can hear in youtube MC5's highlights

kick out the jams

ramblin’ rose

02 October, 2007

Shapes of Things by The Yardbirds, 1966




Shapes of things before my eyes,
Just teach me to despise.
Will time make men more wise?
Here within my lonely frame,
My eyes just hurt my brain.
But will it seem the same?

Come tomorrow, will I be older?
Come tomorrow, may be a soldier.
Come tomorrow, may I be bolder than today?

Now the trees are almost green.
But will they still be seen?
When time and tide have been.
Fall into your passing hands.
Please don't destroy these lands.
Don't make them desert sands.

Chorus, Lead.

Soon I hope that I will find,
Thoughts deep within my mind.
That won't disgrace my kind.



Going back to 1965, for a famous and important song by Yardbirds, that escaped us, with clearly stated concern about the impeding environmental destruction.

From wikipedia:

The Yardbirds are a British rock band, noted for starting the careers of three of rock's most famous guitarists: Eric Clapton, Jeff Beck and Jimmy Page. A blues-based band whose sound evolved into experimental pop rock, they had a string of hits including “For Your Love”, “Over, Under, Sideways, Down” and “Heart Full Of Soul”. They were a crucial link between British R&B and psychedelia; their guitarists were extremely influential in music. The Yardbirds were pioneers in almost every guitar innovation of the '60s: fuzz tone, feedback, distortion, improved amplification, and were one of the first to put an emphasis on complex lead guitar parts and experimentation.


You can hear this song in youtube:

http://www.youtube.com/watch?v=ZUZg6VHfcLM

http://www.youtube.com/watch?v=HTO7WVxjz3A

and the famous cover in 80s by Gary Moore:

http://www.youtube.com/watch?v=q-Ida73phAE

01 October, 2007

Sheep Season by Mellow Candle, Album Swaddling Songs, 1971



Winding up a hillside where the shepherds roam
Counting their flocks in the gloaming
Shining the sea, winking its light to the froth
and the foam.

Chilling the air with his shady tread,
On came the wolf with surprise
Filling his eyes with soft silent creatures soon to
be dead.

Hurry the shepherd man wizened and olden
Go and wave your staff at him
He has come to bury you for claiming his fold.

Stillness came into the misty meadows
Down from the banks to the woodland
Clouds gather in skies, giving their rains into
mountains to flow.

Hurry the shepherd man wizened and olden
Go and wave your staff at him
He has come to bury you for claiming his fold.


This pastoral song by this Irish group seems to refer simply to the difficult life of a shepherd. We don’t know what the artist had in mind, but it could be interpreted as an allegory: It’s a warning for the eradication of natural life and an urge to fight against it. Wolf could be the urbanizing/industrial monster who came to claim shepherd’s land and made him an alienated worker in a plant which will be built upon his open green fields.

You can hear this beautiful song and three more from the same album in my space